Thursday, May 21, 2020

The Butler And The Book



I have been thinking about how to effectively explain the difference between the way that professional creationists approach reality and the way that the same is approached by a rationalist. Having a certain taste for BBC murder mysteries, I think the best way would be to look at the careers of two chief inspectors.

Let us begin with Chief Inspector Creationist.  On his first day in his new position, the sergeant assigned to assist him enters and declares, “Here’s our first case, sir. A man has been found murdered.  Forensics has just arrived at the scene. We can be there in a few minutes to gather evidence.”

Chief  Inspector Creationist: No need. It’s obvious who committed the crime.

Sergeant: Excuse me me sir?  You don’t even know the victim’s name. How could you possibly solve the crime?

Chief  Inspector Creationist: There is only one possible answer, Sergeant. The butler did it.

Sergeant: But we don’t even know if there is a butler, sir!

Chief  Inspector Creationist: Of course there is. The butler always commits the murder.

Sergeant:  How could you know that sir?

Chief  Inspector Creationist: The Book, Sergeant. Haven’t you ever read the Book? It has all the answers to everything.

Sergeant:  Don’t you think we should at least go take a look at the scene?

Chief  Inspector Creationist: (Exasperated) If you must, do so. But I shall not waste my time, for the crime has been solved...by the Book.

Later that day the sergeant returns. The conversation resumes.

Sergeant:  Well, sir, it’s quite an interesting case. We do know however, that the butler could not possibly have committed the crime because there was no butler.

Chief  Inspector Creationist:  Don’t be foolish, man!  If there was no butler, he cannot have committed the crime.

Sergeant: Well, yes. That’s exactly my point. The family was on the dole. They were quite poor. They live in a very small flat. They could not possibly afford a part time cleaning lady, much less a butler! 

Chief  Inspector Creationist: Sergeant, I really wonder how you possibly could have attained your rank. Simply ignoring the facts is no way to conduct an investigation!

Sergeant: But these are the facts, sir.

Chief  Inspector Creationist: Is it really necessary for me to repeat myself? The Book says the butler did it. Therefore the butler did it. The Book is infallible, inerrant, and literal. 
The only possible conclusion is that there was a butler and that he is the guilty party.

Which leads to another question. How could a poor family afford a butler? Obviously, they couldn’t. Therefore they were somehow forcing the man to be their servant. And now we have a motive!

Sergeant:  Sir?

Chief  Inspector Creationist: Don’t you see it, man? The only way they could force a butler to serve them without pay is blackmail. They were blackmailing the butler to be their servant.  Finally fed up with it, he turned to murder in order to gain his freedom and revenge.

Sergeant: However, sir, the wife has already admitted that she couldn’t stand the victim’s snoring and smothered him to death in his sleep.

Chief  Inspector Creationist: So she’s covering for the butler. Perhaps he’s blackmailing her. Unless she is his lover...

As the investigation proceeds, Chief  Inspector Creationist closes all ports of entry and sets officers watching every bus station, train station, and other method of transportation searching for the butler.  When the murdering manservant is still not captured, he issues an international alert to Interpol. The butler must be found!

Years later, at his retirement party,  Chief  Inspector Creationist bemoans the fact that he spent his entire career hunting for that wicked man and never found him. In fact, he never took another case, having devoted all his efforts to solving the first and only crime ever presented for his investigation.  But he does not feel that he has failed in his duty, after all, he did defend the Book.

As for Chief Inspector Rationalist; on his first case, he went to the crime scene. He examined the forensic reports. He checked out the alibis and motives of every suspect.  He developed numerous hypotheses as to who was in fact guilty, discarding them when the evidence contradicted his conclusions.. In the end, a suspect confessed in the face of overwhelming evidence. Chief Inspector Rationalist and his sergeant moved on to solve many cases.

(A few of them even involved a butler.)









Sunday, May 17, 2020

The Stuff Of Life


 Posted by my granddaughter:  A speculative piece on what I believe defines personality and whether personality persists in total isolation without external sources to react to.


An interesting article. Here is an excerpt: >But if a man was raised in a white, empty room without ever having human contact and assuming he does not need to be fed and has basic knowledge enough to be civilized and not like an animal, would he have personality? (In this example, he need not be fed for the sake of not having food to interact with). Without any faculties to react to, would he have intangible attributes of character?<

My response:  Interesting. Of course the problem with the thought experiment is raise a human being that way and they will simply die. Small children, especially babies, who don’t have sufficient human contact fail to thrive and die. Children adopted by Americans from highly neglectful orphanages have profound personality disorders that simply cannot be corrected. Look to Maslow‘s experiments with infant monkeys. Quite cruel, and today probably would not be permitted. However, quite informative.

Jun 20, 2018
PsychologicalScience.org

...the monkeys showed disturbed behavior, staring blankly, circling their cages, and engaging in self-mutilation. When the isolated infants were re-introduced to the group, they were unsure of how to interact — many stayed separate from the group, and some even died after refusing to eat.



 > In the United States, 1944, an experiment was conducted on 40 newborn infants to determine whether individuals could thrive alone on basic physiological needs without affection. Twenty newborn infants were housed in a special facility where they had caregivers who would go in to feed them, bathe them and change their diapers, but they would do nothing else. The caregivers had been instructed not to look at or touch the babies more than what was necessary, never communicating with them. All their physical needs were attended to scrupulously and the environment was kept sterile, none of the babies becoming ill. 

The experiment was halted after four months, by which time, at least half of the babies had died at that point. At least two more died even after being rescued and brought into a more natural familial environment. There was no physiological cause for the babies' deaths; they were all physically very healthy. Before each baby died, there was a period where they would stop verbalizing and trying to engage with their caregivers, generally stop moving, nor cry or even change expression; death would follow shortly. The babies who had "given up" before being rescued, died in the same manner, even though they had been removed from the experimental conditions. 

The conclusion was that nurturing is actually a very vital need in humans. Whilst this was taking place, in a separate facility, the second group of twenty newborn infants were raised with all their basic physiological needs provided and the addition of affection from the caregivers. This time however, the outcome was as expected, no deaths encountered.<

We are social animals.  Without society, without socialization, we do not survive. The followers of Ayn Rand, so much of today’s conservative movement, ignores the basic nature of human beings. Their philosophy, if you want to call it that, makes as much sense as breatharianism. Yeah, there actually is such a thing. People who claim that you don’t need to eat food or even drink water, all you need to do is breathe.

Our need for human contact, for human touch, for human affection runs deep. So deep that it defines the very nature of what it means to be a living human being.  To expand on my granddaughter’s question, at what point do we cease to even care about our own survival?. Are these poor abused monkeys really monkeys? Where those poor abused babies really human?

One thing is clear, they did not even value their own survival in the absence of the affection of their own species.

To withdraw love and affection from those who love you and need you is one of the cruelest of all acts.  Whether you are a biblical literalist or an objective rationalist, it is clear that we are, as human beings, one great family.  Every stranger is a distant relative. We must care about each other and for each other or we will fail to thrive.