A Facebook post on the Guardian article is copied here. I have added additional thoughts which I felt needed to be shared. To be honest, I don’t suppose they really needed to be shared, I just wanted to do so.
https://www.vox.com/2015/6/29/8847863/holographic-principle-universe-theory-physics
>So quantum physics may just be the realisation [sic] that this ubiquitous relational structure of reality continues all the way down to the elementary physical level. Reality is not a collection of things, it’s a network of processes.<
Which sounds an awful lot like the weak holographic principle. This concept declares that the entire universe is not real in and of itself, but only real in so far as it is an exchange of information or data points. Nothing is real except the information and how it interacts with the other information about it.
This has been expanded from its original concept into a very complex and interesting theory of quantum entaglement on a two dimensional surface causing a projection of all that we consider to be real, including ourselves.
Lots to talk about here such as Berkinstein’s Bound, der ding an sich, etc. Just the sort of stuff I love to talk about at great length with friends, pizza, and beer.
I can’t help but add a couple more thoughts because this is one of my favorite topics of discussion. Philosophy is a very broad subject area encompassing theology, metaphysics, science, government and just about everything else you can imagine. Today many scientists express a great contempt for philosophy which is bizarre considering that science is and always has been a branch of philosophy. It’s rather like a scientist declaring, “I really hate automobiles. They are stupid and a waste of time, unlike my Chevy Malibu which is so much better than a car.”
You could argue that the scientists are simply doing a poor job defining the term “philosophy”, but scientists should not do a poor job of defining their terms. This is inherent in the very nature of what we regard as scientific.
Still, they have a certain point. If they were to argue that their particular branch of science is rigorous, logical, and meets other strict requirements for accuracy whereas other branches of philosophy can be quite vague, they would have a possibly valid point.
What I wish to share with you as my thoughts is that while this particular branch of philosophy, originally called natural philosophy, has isolated itself from the other branches and can make a case for considering itself superior in that it requires empirical evidence which is continuously tested and which requires a level of confirmation not applicable to other branches of philosophy; I think it is possible that the schism may be slowly healing.
As quantum physics advances and continuously undermines the rigidity of the old physics which insists the universe is utterly, totally and completely deterministic, thus abolishing the concept of free will and probability, the absolute certainty of the old physics crumbles. And absent that absolutism, science itself begins to look at least a bit more like the other branches of philosophy.
Einstein, and no doubt other scientists like him, abhorred the uncertainty of quantum physics. This is why Einstein spent (many would say wasted) the last 30 years of his life trying to disprove quantum physics and failing miserably. He would say that he preferred a world of marble, not one of wood. By this he meant a world like that of Greek or Roman architecture. A world of mathematics. A world of certainty. A world of predictable engineering and meticulous design. What he disliked was the randomness of a forest.
This is not to say he didn’t enjoy a walk in the forest or wished to spend his life sitting in a Greek temple. He was speaking metaphorically of how he wished the universe to be designed.
But today, with matters such as the holographic principle, we see science becoming potentially more and more like the living forest and less and less like the engineered Greek temple.
Personally, I much prefer this more open ended universe. I would say the opposite of what Einstein said, and, in fairness, it is because of personal preferences rather than objective reality that I have this inclination – – as, no doubt, with Einstein.
So much more to say, but there are other things I must do today and I doubt many have had the patience to read this far, so at this point I will tuck this away for future discussions with those who do enjoy them.
