Namu Amida Butsu

https://www.bbc.com/future/article/20190801-tomorrows-gods-what-is-the-future-of-religion?ocid=ww.social.link.facebook

I remember criticizing the Star Trek universe for having no room for organized religion, except of course in alien cultures. Starships had counselors, but they never had any chaplains. I do see that organized religion will probably continue to fade, perhaps even inevitably so, and I believe we will become more and more like Europe which looks very much like the Star Trek universe. (With the exception of France, which is actively anti-religious, yet still has a small and devout Catholic population.)

I do think the article is correct in that we will find more and more people who are not members of an organized hierarchical religion with important doctrine dominating members’ belief system. Instead, they will select the beliefs they find satisfying and comforting as if at a buffet. I think not only of Europe but also Japan, where Buddhism lives not merely side-by-side but thoroughly integrated with Shintoism. It is not at all unusual in Japan for a couple to live a very secular life following their Shinto marriage and which ends in their Buddhist funeral. During those lives, it will not be surprising if within their home an important part of family ritual and even daily life is a Buddhist shrine, sometimes next to a Shinto shrine.

There are, naturally, still some severe doctrinal differences in branches of Buddhism; yet these are of importance more to the priests than to the people.

For example, in Pure Land Buddhism the declaration  ”Namu Amida Butsu” is of great importance. Essentially it means , “I take refuge in Buddha.)”. For some it is a mantra similar to the use of the rosary by Catholics, for other branches, if it is said sincerely and one experiences the transcendence which accompanies it, it guarantees one’s salvation. Others say it only does so if you are still in that state of grace upon death (very similar to the orthodox Catholics dedication to the purity of the soul immediately after sincere confession) and so the declaration and accompanying commitment to spirituality must be made many times in your life as you achieve the moment of purity and then slip back.

These differences are of incredible importance to the priests, but generally are not highly regarded among the population in general. That is to say an individual believes what he wishes to believe and that is considered perfectly fine, at least in Japan.

Perhaps the biggest difference, then, would be lack of the desperate need to pressure others to believe exactly as you believe and the need to feel threatened if anyone dares believe something else.  While part of me sees the decline of traditional religious structure as something of a cultural loss (mostly due to nostalgia), on the whole I believe that the accompanying growth of tolerance would be a most beneficial thing for humanity in general.

So much more to say on the subject, but this is a good start.. I look forward to your insights.

I really forgot to say, and I must add now, that Japanese family will absolutely adore Christmas. The Japanese love Christmas more than any other nation on earth. Of course, almost no Japanese are Christian since the great martyrdom at Nagasaki in 1692, but who cares? Christmas is so much fun! Merry Chrisamasu!