Showing posts with label Bobby. Show all posts
Showing posts with label Bobby. Show all posts

Thursday, March 25, 2021

Resurrection Of A Bookworm

 


https://quillette.com/2021/03/19/sex-drugs-and-antiquity/


A combination of a post from Facebook and an email to my friend Bobby.


You recently asked if I was reading any new books. here are a few. Two of them are light novels. The first is Ascendance of a Bookworm.  The manga,  the light novel and the anime. All so different in various aspects that are all quite interesting. 

Personally, I prefer to see the anime first for the visuals and color, then the manga for some more detail, and finally the light novel to see the original to gain even more detail and to experience the author’s original vision. Each one is informed by the last, so by watching them in reverse order, I see the most polished visual presentation which then contributes to my imagery as I read the other two.


Another one is Mushoku Tensei. The same as the above except there is a great deal of emotional depth to it. Some have condemned it as perverted (yes, even anime fans have done so) but in fact, while the main protagonist is a disgusting creep, the story is about his attempts to redeem himself when he’s given a second chance at life. In that context everything becomes very different in its implications.


Finally, I’ve been getting bored with Quillette. It’s becoming slowly but steadily radicalized. It’s hard to find anything in it now that isn’t unreasonable and knee-jerk conservative (old style conservative, meaning not the insanity that passes for the word today). This article surprised me coming from them. It certainly isn’t what I would call conservative. 

Also, I’m serious. I think I will have to break down and stretch my budget somehow to find the money to buy the book. No, I can’t get it from the library. I want to write notes in the margins. Libraries don’t like that. Or more accurately, librarians do not like that.


Very definitely they do not like it.  Do not  do this with library books.




https://quillette.com/2021/03/19/sex-drugs-and-antiquity/



 If the following excerpts don’t intrugue you and lead you to read the article, I can’t imagine what I could possibly do to get you interested.


I think I need to acquire the book.


> Was the original Holy Communion in fact a psychedelic Eucharist?

...  Miraculous wine clearly marks Jesus’s legacy in the Gospel of John, which also has Jesus calling himself “the True Vine.”

... Jesus the Wine God came to Rome.

... Christian wine is no ordinary wine. It is the blood of God that opens the gates of eternity, promising instant immortality.

... he urges us to make safe, delightfully intoxicating drugs as a positive human project.

... they make sober arguments for the right to intoxication.


What was Christianity originally like? What was its nature? How did people participate? The cruelty and fanaticism of the Proto orthodox was largely geared not only to crushing down those those first Christians and the faith as originally practiced, it was designed to completely destroy any memory or knowledge of it.

Sunday, July 14, 2019

Slice Of Life (Mine)

Hey Bobby. Why make a Facebook post that you won't notice? I'll just text you. I'm really worn out today, of course, because I have to pay for everything I do but the price is small compared to the benefits. I'm still feeling really happy and steady. Being with people makes life so much more endurable. Not to mention I had a really great time with all the discussions we had -- some really interesting stuff came through. Katy is really interesting I like her.
Glad you brought her. Yesterday was specially great because James stopped by and spent time with us.

You said I should let you know if any interesting anime came by here are a few, none of them deep and serious but I do find them fun. They're all on Netflix.
NeoyokioStrange look at a future? alternate? world. In spite of its seemingly silly storyline it is really a social commentary and it can be quite biting here and there. If you like it you'll love it, if you don't, you will find it really weird.
SaikiK. This one's fun but it's also a little odd. It's subtitled and everyone in it talks so fast sometimes I have to rewind in order to read the subtitles. But I enjoy it. What if you had superpowers, hated that fact, just wanted to be a reclusive loner but the world seems to keep conspiring to out you and force you to be involved with people?
Agretsuko. I told you about this one, not fluff but not serious either. I just find it a lot of fun.  Slice of life for a red panda salary slave.
Violet Evergarden This one is really good. The storyline gets serious here and there but it's a much more interesting as a view of an alternative world with some deep emotional context.
Children of the Whales. Interesting story with interesting characters. Creates a strange alternate world. Awfully violent. But still I found the story intriguing.
Fate Zero. Very popular and with good reason. No depth, no great meaning, but an interesting storyline. Any exposition would be a real spoiler. However, for what it's worth, extremely popular. But then again so are Dragon Ball Z and  One Piece and  a lot of  other animes I simply cannot stand.

Saw an interesting show on Ayn Rand. I know you remember her. Who could forget the mighty rallying cry of her adoring cult members , "Eine volk!  Eine reich! Ayn Rand!"

I enjoyed this video from C-SPAN:  
https://www.c-span.org/video/?461916-1/mean-girl

And here's a quote from one website that I found very telling:
>She allowed him to run the Nathaniel Branden Institute, a small society dedicated to promoting Objectivism through lectures, therapy sessions, and social activities. The courses, he later wrote, began with the premises that “Ayn Rand is the greatest human being who has ever lived” and “Atlas Shrugged is the greatest human achievement in the history of the world.”  <

How very individualistic. How very non-collective. I mean how very mind controlling and cult of the personality.

I'm really worn out I think I'm going to go back to sleep. I slept really well last night but I'm still tired. I'll probably post this on my blog because it's got some interesting points. I do so little posting these days it won't hurt.  

I'm glad you're my friend and I appreciate your being here for me in this very difficult time.

Monday, January 7, 2019

SifFi, Space, And Quantum Entanglement


A recent Facebook conversation.

ME: Bobby. Just finished watching an episode of The Orville for the first time. Apparently its a very popular show. I didn't like it.

It is listed as a comedy, so perhaps it's not surprising that as a drama it's a total failure. The characters display as much depth and rich color as a set of shadow puppets. Since this includes even the characters introduced as dramatic elements only for a single show, it's not simply a lack of character development. It's a lack of character.

As for comedy… I didn't find much. During the entire show I did smile very briefly at one moment. That's it.

As for the program's setting, it would work as a spoof of Star Trek since it's almost entirely an imitation thereof, right down to the color-coded tunics and replicators, but it manifests as nothing but a badly planned rip off.

Ever seen it? I'm curious as to your responses.

C: No and it doesn't sound like something I would want to see.

ME: C, I would say don't waste your time but there are an awful lot of people who think it's wonderful.

BOBBY: Glad to hear your opinion. I suspected a repelling incongruence between Seth MacFarlane's flippant cynnicism and the bright-eyed promise of progress I like to get from the Star Trek universe that I've avoided the show altogether.

ME: You and me both. But I decided I ought to give it a least one look.

BOBBY: Have you checked out Bandersnatch yet?

ME: That I haven't. Dark Mirror was just a bit too dark for me. Well-made shows, you understand, but I found them depressing so I don't generally watch. I'm willing to give Bandersnatch a try. Are you recommending it or just wondering?

ME: I saw the most amazing show on YouTube today. It was a lengthy discussion of quantum physics. The panel was emceed by Brian Green and included none other than Gerard t' Hooft!! I was really shocked to see him sitting there. (He had some really great insights but he did stand firmly in the "hidden variables" school.)
The show was interesting but what absolutely stunned me was when one of the panelists, for the first time I could ever even imagine such a thing, actually exlained his theory of how space itself is generated. I mean it isn't as if I haven't asked, "Where does space come from?" Who hasn't? But I never thought anyone would have an answer!

His explanation isn't one I want to try to dictate out right now, But it is based on the holographic principle as in the concept that three dimensional reality is actually projected by two dimensional Holographic images on the event horizon surrounding our universe.

He made it convincing.

Now if only someone would do the same thing for time.

ME: Hey, did you ever check out The Expanse?

A FEW DAYS LATER:

Found out more about this from an article. The theory does cover not only space, but also time, and even to some extent, gravity. It also has strong applications for black holes because a black hole would be the result of when the whole system just falls apart. Oddly enough the whole theory began with looking into quantum systems and how they self correct with hopes that it could be applied to quantum computing.



Monday, August 2, 2010

Obviously, I did not reconnect two days ago to continue my side of the artistic discussion with Bobby on the book we’re working on. I had a crash and lost a day to vertigo. Still not good today, and I must rest so that I can get out tomorrow to get some dental care and pay the rent. But I want to get my ideas out for Bobby’s response.

So, the original was a play which had a number of implications for the book, if the projects are to remain connected and not be completely different. For a variety of reasons, I wish the two to remain facets of the one project. Now a play has little description beyond general suggestions for staging and sets. Yet it is a profoundly visual experience when performed. The details are left the director and the stage manager [once these were one position], in the case of school plays, the functions remain one and are filled by the teacher. Moving the play to a book means both description and art create the setting. In effect the physical artifact of the book becomes the stage.

Now, if I keep the original age target of the play, the book becomes a children's novel-- I don't actually want to go that route. Remembering that the play was intended to be performed by fifth graders, but would be seen by groups as young as third graders, I can lower the intended age to roughly 9. This allows a format I feel is suitable to the material. After all, the stories are collected from many sources. The isolation imposed on slaves both by the nature of the system of exploitation and for defensive purposes [slaveholders wanted their “property” as ignorant as possible, therefore isolation was an active technique of suppression]. The effect of all this was to make the stories of TJ [Trickster John] to be local and very personalized.

To reflect this, I intended that the play use different characters for each story, rather than one actor being John throughout. Transferring the same idea to the book, makes for an odd hybrid. Imagine a picture book, but with much more text aimed at an older audience than usual for this format. In effect, I am still staging the play, you are then bringing it to life on the stage which is the pictures floating above the text. I don’t know any book like this. It’s a rather radical proposal as far as I know -- what do you think? Can do? Or am I way off on what is reasonable to ask of an artist?

Of course, an alternative is to use the format of a graphic novel. This has the advantage of making each story its own small volume. I find this alternative quite attractive too. I would be happy to tackle either challenge, both being new to me.

I wish you lived close by. We could wrangle these issues out more collaboratively. Think about it and let me know. Early planning and intent are so important as I proceed. As many authors have commented, the characters often take a story over and it goes where you did not intend, but that comes later. I still need a clear vision of what I want to accomplish and where I am going with a story to get it started. It may morph into something completely different, but that comes with the process. I still need a focus to begin the work.

Just think about the difference between a graphic novel and the picture book I suggested first. In the picture book, I write a book which stands entirely on its own, even without illustration. I feel the illustrations are vital, but theoretically, the written work could stand alone. In a graphic novel, I would write very differently, more like a play. Description fades and the “staging” becomes the illustrations. For me as author description fades out and dialogue dominates -- you know, this may be the better format after all. A graphic novel is, in effect, a play performed by the illustrated actors. I’m inclining in this direction.

Back to the painful issues of dealing with the problems of race and resentment. As I noted before, I see no real way to avoid the straight black vs. white aspect of this in a book. As a play it was easy. Whatever class was yours for that year was your pool from which the cast was to be drawn. Had I actually staged this particular play, every child would have tried out for whatever part he or she wished. When doing a play on the origins of Santa Claus [a curricular unit, of course, with historical trends and facts beginning with Saint Nicholas in Asia Minor], a role for God was included. No, I wasn’t preaching, God was needed to work the miracle to bring “”Santa” into reality. The point is that each child who wanted that God part tried out and the best actor won. Over the years I did the play I had at least one blue eyed, one black, and one female God.

This applies to TJ. I envisioned identifying slaves and slave owners, not by the color of their skin, but by sashes, black or white. This would allow each child to try out for whatever part appealed to them and also emphasize my intent to make the story a human, rather than a racial story Humans, Black and White, have been the oppressors and the resistors throughout history. Not nice, but factual. For example, coastal tribes of Africans happily enslaved and sold their interior neighbors. Even the American slave trade, when viewed globally, was exploited for profit by both Whites and Blacks. A truth which we might work into the story, but which would be a minor point, as I know of no stories of TJ which relate to the African end of the slave trade and I want to be true to the slaves who told his stories by not inventing tales, only repeating and retelling those which they actually shared in the antebellum South.

Silly ideas like drawing in the sashes on kids drawn as actors in a play occur to me, but I feel they would simply not work. I toss it out in the spirit of the brainstorming technique in which even bad ideas can stimulate good ones in response. I can’t see injecting some nice Whites into the story. Slaves on a plantation did not experience nice whites and even many abolitionists believed that Blacks were inferior [read Frederick Douglas on Lincoln for insight into this problem]. I can’t imagine original TJ stories including nice Whites [except for the plantation children. It is an odd, but very real phenomenon which is reflected in American literature that slaves and the children of the masters sometimes formed a mutual bond. Both were harshly disciplined -- harsh for the kids, horrible for the slaves -- and were subject to the whims of the adult masters. Of course, this faded as the white children grew into slave masters themselves. Some of this is reflected in the Uncle Remus tales.] I fear the only sympathetic White characters we can allow would be the children. I know of at least one original tale in which Ol Massa’s son is kind and friendly to TJ.

Then there is the problem of writing this as a comic story for kids. The humor was original to the slave folklore, but every slave knew the horrors of slavery. That didn’t need to be detailed. It was as natural as assuming that the character breathed air and lived on land. We, however, must make it clear that slavery was horrible, yet not give our young readers nightmares. Some ideas to this end might be in the background of illustrations. A Black mother who looks at Ol Massa, Ol Miss, or another authority figure with an instinctive fear for her small child. Clutching the child in an unthinking attempt to hide it from the threat? Something you don’t notice the first time you read the story, but which becomes obvious when you look for it?

Of course, the rich, fancy clothes worn by the masters against the rags worn by the slaves tells much of the reality too.


As I have been writing it occurs to me that the graphic novel format would also allow us to keep the target age are 10-12. A real advantage in many ways. Have you discovered the Mushishi series? Both in the graphic novel and the animated versions, a great set of stories, beautifully illustrated. I loved it as animation as it makes real the thinking and culture of a people who believe in spirits. Reading the novels, I found that the author was exploring exactly that. He was reflecting and examining the world as seen by an elderly relative of his. Wonderful!

I need some input from you on how you think the illustrations should be applied. Should they be a character essential to the story as in Mushsisi, Thomas Hardy’s novels, and John Ford’s westerns? The South certainly could add to the story -- Magnolia’s and huge oaks draped with Spanish moss... you can see it in your mind. Or is it better to go to the opposite extreme and make the background fade into minor detail? Not being the one responsible for the labor of doing the drawing, I am inclined to a rich, detailed, vigorous role for the settings. However, I am also picturing a sort of Mushishi style drawing. More pencil sketch, but detailed, than painting or watercolor. Or like the animated Mushishsi, lots of color with the same feel...

And should TJ be one character as normal story telling requires? Or should he change form story to story as happened since this was real folklore. He didn’t even have one name, being crated fresh within every group of slaves who told his tales.

Well, lots ideas here. I was thinking out loud in this entry, so forgive my chaotic style. I am very anxious to have your response. This project is really exciting me. I believe this can be a great work for both of us. That does not mean it will ever be published. I have no faith in the wisdom of publishers. Remember that Geisell, aka, Dr. Seuss, was rejected by almost 30 publishers before he found someone who thought his work was worth taking the financial risk of publishing it. Publishers also prefer to buy an author’s work, then add the illustrator they like or vice versa. Well, what happens happens. Getting published is a surprising extra for me. I am enjoying this already. The creation is what matters. As for the rest? Que serra, serra.

http://www.animecastle.com/c-23191-mushishi-graphic-novels.aspx
http://www.google.com/search?q=mushishi+episode+1&rls=com.microsoft:en-us:IE-SearchBox&ie=UTF-8&oe=UTF-8&sourceid=ie7&rlz=1I7GGLL_en

Saturday, July 31, 2010

Post for Bobby, but interesting to all [maybe]:

About our Trickster John project -- I have no current title so TJ will do. To repeat what we discussed in person: Years ago I wrote a play for 5th or 6th grade. It was intended as the core of a curricular unit on slavery. I have always been interested in folklore , and when I took a course on the subject I learned that much of what I had loved was fakelore, usually invented by corporations to support their destructive habits and predatory ways. [ex: John Bunyon was created by logging companies to justify the rape of our natural resources. Only one actual folk tale featuring him could be found, and it was derivative and pornographic.]

Research into slave tales collected by ethnographers from those who had actually suffered under the South’s Noble Cause revealed a large collection of stories in the trickster mode. Most, if not all, societies have these tales. They range from Jack in the Germanic/English tradition; to Coyote or Raven in the Americas; to Anansi, who, Wikipedia informs me, is of West African origin. Torn from their native lands and cultures and forced into artificial groupings by the plantation system, the new Americans kept their old culture as alive as they could. One way was to turn old folk tales into new versions which reflected the horrors of captivity.

We all know of Brer Rabbit. Joel Chandler Harris’ character was based on actual slave tales, but Harris could not avoid racist assumptions, including a sense of Black inferiority. The tales of the character I prefer, sometimes called John, often called by many other names, were more edgy and often aimed at belittling and insulting Ol Massa and Ol Miss and other White authority figures. If Harris was told of these tales [and that is very unlikely], he was either incapable of or unwilling to repeat stories which suggested that the slaves could outsmart their White oppressors and strike back with demeaning stories about how smart a slave could be and how gullible a master often was. Think Hogan's Heroes with a sharp cutting edge.

I’ll do the re-write, unfortunately I haven’t yet found the play. I may have to start from scratch. You do the drawings. Which brings me to the purpose of this entry. I have asked you to join me in this project and that makes us partners. Should this ever be sold, we will simply split any royalties. The only problem that might arrive is if we disagree on contract terms with a publisher. Since these tend to be standardized, I don’t expect a problem. I will hold the copyright on the words, you on the art.

So, if we are to be coworkers, cocreators? coartists? artistes? Who cares? If we are to work together, let’s agree that you have the absolute final word on art and I on wording. Still, we need to work together. I suggest that we freely accept mutual critiques, but never forget who commands which portion and therefore has the final say.

All the verbiage in the paragraph above is an excuse for me to step outside the boundaries of common sense and discuss the artwork with you. Since my drawing skills are at a third grade level at best, this is extremely presumptuous of me, but you don’t mind. Do you?

If you do, stop reading now! You have been warned!

Continuing to read past this point constitutes complete acceptance of the above terms and conditions; plus any others I can think of later.

It’s OK, you can trust me.

Honest. You really can.

Of course, thousands of children's books go out to publishers every year. The whole issue is dependent upon many factors beyond our control, but who knows? It might sell.

So, to get to the grit and grind: The story is potentially divisive. It could be read as an attack on Whites, rather than on the White Supremacists who actually committed the crimes of slavery. It could also make slavery look fun and amusing. Here lie Scylla and Charybdis. We must navigate carefully. The point of the story, from my point of view, is to communicate nothing about Blacks or Whites, but instead to convey the inherent dignity and sense of personal value natural to all humanity. Unfortunately, slavery, which started largely nonracial, became purely racial as time wore on. While a form of white slavery found in bonded servants [one which reflected the biblical requirement that slaves eventually be freed], and slavery involving Amerinds faded, the Black/White version persisted and still haunts us today.

So why even go there? Because the issue is real and must be faced. I love both German and Japanese culture. Yet I feel the Germans have truly repented of the horrors their ancestors perpetrated in WW II, and made what repentance can be made, out of a genuine sense of contrition. A few [very few] Jews have actually emigrated back to their ancestral homes in Germany.

But, as much as I love Japan and her people, Japanese politics are still dominated by secret and powerful right wing groups which feel no remorse for the war or the atrocities committed during it. The issue is very complex, with most young Japanese as blissfully unaware of their past as most young Americans are of slavery [well, nonBlack young Americans anyway]. There are also many Japanese who are aware and wish to make appropriate acts of contrition and reconciliation with the world. For this, I hold Japan accountable. Not because they were worse than the Nazis, but because the nation remains sharply divided over the issue with many believing to this day that Japan was forced to go to war by United States’ aggression!

I see in Japan much of what I see in America. We need to face the horrors of slavery and make sincere acts of condition and reconciliation. We are better about it now than we were when I was child. I still recall the textbooks in school when Dad was stationed in Biloxi, Mississippi. They showed happy slaves who were well treated and benefited greatly from the benign rule of their masters. As I recall, the point was actually made that they were better off here than in Africa. God, it was sickening! Even at that age I knew it was a horrible lie.

Still, we have hardly faced our ugly past as well as the Germans have faced theirs. Worse, they have done so in only 60 years. We have had since 1865 to do so. I love my country too much to ignore this oversight. Curricula no longer justify slavery. Many teachers do fine units on the subject which are entirely fair and honest [within the context of the tender age of the children being taught. There are limits to what can be told to a child.] I recall a school wide project at Westside in which “slaves” escaped and were hunted by “slave catchers” It was fun, yes, but no one pretended that in real life there had been any joy in it for the escapees. Man, I have to pause and say, I had a fine staff back in those days. Genuinely great teachers who cared and made a real difference. I miss working with such people. That’s why I want to work with you on this.

My point is, great teaching notwithstanding, as a society we look a lot like Japan. Some of us, of all races, have and will continue to deal with the ugly past. Others, like the Texas Board of Education, want to rewrite history and make it clear that slavery was a minor and forgettable blip in American perfection and holiness. This work is, to me, a statement of man’s struggle for freedom and dignity under any conditions and a reaffirmation of the need for redemption.

How’s that for an inflated sense of self importance? I work at it.

Before I got deflected into all the verbiage above, I was going to talk about details. This is already too long for a blog entry, so I’ll make a second one later today for those details.